My husband, while he carries the truly Hispanic last name of
“Martinez”, doesn’t speak a word of Spanish. His grandmother, the center of his
family and one of my favorite people on earth, speaks Spanish fluently and
makes the BEST Mexican rice known to man. When I read Gloria Anzaldua’s Borderlands I couldn’t help but envision
what it must have been like to grown up as she did. Anzaldua writes on page 5
of the print-out: “In my culture, selfishness is condemned, especially in
women; humility and selflessness, the absence of selfishness, is considered a
virtue.” My Grandmother-in-law is the epitome of a Hispanic matriarch—she coddles
all of us, worries about us, admonishes us if we act up, and loves us
unconditionally—even the southern white girl her favorite grandson came home
with. J She
lived in Southern Texas with her family, and reading Anzaldua’s depiction of
her Hispanic environment I imposed my Grandmother-in-law into the setting.
Doing this allowed me even more of a connection with Anzaldua. To be a girl
longing to be something more than a wife and victim of her culture and
religion, Anzaldua spoke to the rebellious part of my own soul that cries out
to lend her a hand. It is this desire to understand people, where they come
from, what made them who they are, what they had to do to get to where they
are, what they did not do to get where they are, and what they hope to
accomplish in life that I am proud to say makes me a different white-adopted-Hispanic,
Christian, heterosexual, married, maternal and educated woman. I do not carry
the weight of my ancestors and the trappings of white privilege. I am what I
am. I didn’t ask to be white and nor am I sorry or ashamed that I am. I am ME.
I am a combination of all the choices I have made in life. If that is what
makes me queer, then so be it.
This blog is the space for my classes to respond to readings, discussions, and encounters with pop culture. The topics will tend to shift by semester according to my courses, but they will share themes related to cultural processes, production, representation, and consumption.
Friday, July 6, 2012
Blog Post
I don't normally talk about race and class because when I meet someone those two things are not even near the top of the things I think of first. However, these readings allowed me the opportunity to look at what I think about race and how it may be different from other members of my community. I grew up and live in a
southern community. I myself am a white Christian woman. I was educated in
schools filled mostly with white kids and teachers. Throughout my life I have
heard it all in regards to how as a white person I should feel and act towards
a person of color. It ran the gamut of you are white so you should apologize
for what your ancestors did and the benefits you receive from repressing people
of color to the usual racist diatribe that populates conversations about race
in a small southern community. As an adult, I continue to be white and
Christian but with a few added changes. I am married to a Hispanic husband and
became the first person in my family to graduate from college. I am in no way
ashamed to be an educated white Christian woman. I refuse to carry the weight
of men and women who made terrible choices simply because we happen to be the
same color. I am responsible for myself. My husband is his own person and we are
responsible for our kid until she is old enough to be responsible for herself.
Maybe we are a different kind of family than that which fills the community we
live in. It is your typical southern community full of southern charm and
hospitality. However, I feel that hospitality is drastically different
household to household. In my family, you are a person (unless you don’t show
up to holidays and don’t straight away come if someone needs help—then you are
in deep trouble with my grandmotherJ).
I’m not saying we are some ridiculous
tree-hugging-panda-loving-the-world-is-smells-like-peaches group—there are
mistaken ideas in everyone. When my husband and I got married, my husband got
the run of the mill jabs about building porch that come with being Hispanic.
But neither of us went into a frenzy over the jabs. Maybe it’s this attitude of
indifference that allows the public to continue making cracks about a person’s
heritage or queerness, however I think that taking something too seriously is
detrimental also. There is a difference between playful ribbing to get you to
crack a smile and a full on assault on you and everything the color of your
skin represents.
Subscribe to:
Post Comments (Atom)
Anzaldua is a good place to start. Tim Wise would come in handy here too.
ReplyDelete